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Parables on Prayer

18 Now Jesus was telling the disciples a parable to make the point that at all times they ought to pray and not give up and lose heart, saying, “In a certain city there was a judge who did not fear God and had no respect for man. There was a [desperate] widow in that city and she kept coming to him and saying, ‘Give me justice and legal protection from my adversary.’ For a time he would not; but later he said to himself, ‘Even though I do not fear God nor respect man, yet because this widow continues to bother me, I will give her justice and legal protection; otherwise [a]by continually coming she [will be an intolerable annoyance and she] will wear me out.’” Then the Lord said, “Listen to what the unjust judge says! And will not [our just] God defend and avenge His elect [His chosen ones] who cry out to Him day and night? Will He delay [in providing justice] on their behalf? I tell you that He will defend and avenge them quickly. However, when the Son of Man comes, will He find [this kind of persistent] faith on the earth?”

The Pharisee and the Tax Collector

He also told this parable to some people who trusted in themselves and were confident that they were righteous [posing outwardly as upright and in right standing with God], and who viewed others with contempt: 10 “Two men went up into the temple [enclosure] to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood [ostentatiously] and began praying to himself [in a self-righteous way, saying]: ‘God, I thank You that I am not like the rest of men—swindlers, unjust (dishonest), adulterers—or even like this tax collector. 12 I fast twice a week; I pay tithes of all that I get.’ 13 But the tax collector, standing at a distance, would not even raise his eyes toward heaven, but was striking his chest [in humility and repentance], saying, ‘God, be merciful and gracious to me, the [especially wicked] sinner [that I am]!’ 14 I tell you, this man went to his home justified [forgiven of the guilt of sin and placed in right standing with God] rather than the other man; for everyone who exalts himself will be humbled, but he who humbles himself [forsaking self-righteous pride] will be exalted.”

15 Now they were also bringing their babies to Him, so that He would touch and bless them, and when the disciples noticed it, they began reprimanding them. 16 But Jesus called them to Himself, saying [to the apostles], “Allow the children to come to Me, and do not forbid them, for the kingdom of God belongs to such as these. 17 I assure you and most solemnly say to you, whoever does not receive the kingdom of God [with faith and humility] like a child will not enter it at all.”

The Rich Young Ruler

18 A certain ruler asked Him, “Good Teacher [You who are essentially and morally good], what shall I do to inherit eternal life [that is, eternal salvation in the Messiah’s kingdom]?”(A) 19 Jesus said to him, “Why do you call Me good? No one is [essentially and morally] good except God alone. 20 You know the commandments: ‘Do not commit adultery, Do not murder, Do not steal, Do not testify falsely, Honor your father and your mother.’”(B) 21 He replied, “I have kept all these things from my youth.” 22 When Jesus heard this, He said to him, “You still lack one thing; sell everything that you have and distribute the money to the poor, and you will have [abundant] treasure in heaven; and come, follow Me [becoming My disciple, believing and trusting in Me and walking the same path of life that I walk].” 23 But when he heard these things, he became very sad, for he was extremely rich. 24 Jesus looked at him and said, “How difficult it is for those who are wealthy to enter the kingdom of God! 25 For it is easier for a camel to go through the eye of a needle than for a rich man [who places his faith in wealth or status] to enter the kingdom of God.” 26 And those who heard it said, “[b]Then who can be saved?” 27 But He said, “The things that are impossible with people are possible with God.”(C)

28 Peter said, “Look, we have left all [things—homes, families, businesses] and followed You.” 29 And He said to them, “I assure you and most solemnly say to you, there is no one who has left house or wife or brothers or parents or children for the sake of the kingdom of God, 30 who will not receive many times as much in this present age and in the age to come, eternal life.”

31 Then taking the [c]twelve [disciples] aside, He said to them, “Listen carefully: we are going up to Jerusalem, and all things that have been written through the prophets about the Son of Man will be fulfilled and completed.(D) 32 He will be betrayed and handed over to the Gentiles (Roman authorities), and will be mocked and ridiculed and insulted and abused and spit on,(E) 33 and after they have scourged Him, they will kill Him; and on the third day He will rise [from the dead].”(F) 34 But the disciples understood none of these things [about the approaching death and resurrection of Jesus]. This statement was hidden from them, and they did not grasp the [meaning of the] things that were said [by Jesus].

Bartimaeus Receives Sight

35 As He was approaching Jericho [on His way to Jerusalem], it happened that a blind man was sitting beside the road begging.(G) 36 Now when he heard a crowd going by, he began to ask what this was [about]. 37 They told him, “Jesus of Nazareth is passing by.” 38 So he shouted out, saying, “Jesus, [d]Son of David (Messiah), have mercy on me!” 39 Those who were leading the way were sternly telling him to keep quiet; but he screamed all the more, “Son of David, have mercy on me!” 40 Then Jesus stopped and ordered that the blind man be led to Him; and when he came near, Jesus asked him, 41 “What do you want Me to do for you?” He said, “Lord, let me regain my sight!” 42 Jesus said to him, “Regain your sight; your [personal trust and confident] faith [in Me] has made you well.” 43 Immediately he regained his sight and began following Jesus, glorifying and praising and honoring God. And all the people, when they saw it, praised God.

Zaccheus Converted

19 Jesus entered Jericho and was passing through. And there was a man called Zaccheus; he was a chief tax collector [a superintendent to whom others reported], and he was rich. Zaccheus was trying to see who Jesus was, but he could not see [e]because of the crowd, for he was short in stature. So he ran on ahead [of the crowd] and climbed up in a sycamore tree in order to see Him, for He was about to pass through that way. When Jesus reached the place, He looked up and said to him, “Zaccheus, hurry and come down, for today I must stay at your house.” So Zaccheus hurried and came down, and welcomed Jesus with joy. When the people saw it, they all began muttering [in discontent], “He has gone to be the guest of a man who is a [notorious] sinner.” Zaccheus stopped and said to the Lord, “See, Lord, I am [now] giving half of my possessions to the poor, and if I have cheated anyone out of anything, I will give back four times as much.”(H) Jesus said to him, “Today salvation has come to this household, because he, too, is a [[f]spiritual] son of Abraham; 10 for the Son of Man has come to seek and to save that which was lost.”

Parable of Money Usage

11 While they were listening to these things, Jesus went on to tell a parable, because He was near Jerusalem, and they assumed that the kingdom of God was going to appear immediately [as soon as He reached the city]. 12 So He said, “A nobleman went to a distant country to obtain for himself a kingdom, and [then] to return. 13 So he called ten of his servants, and gave them ten minas [one apiece, each equal to about a hundred days’ wages] and said to them, ‘Do business [with this] until I return.’ 14 But his citizens [the residents of his new kingdom] hated him and sent a delegation after him, saying, ‘We do not want this man to be a king over us.’ 15 When he returned, after receiving the kingdom, he ordered that these servants, to whom he had given the money, be called to him, that he might find out what business they had done. 16 The first one came before him and said, ‘Lord, your mina has made ten more minas.’ 17 And he said to him, ‘Well done, good servant! Because you proved yourself faithful and trustworthy in a very little thing, you shall [now] have authority over ten cities [in my kingdom].’ 18 The second one came and said, ‘Lord, your mina has made five minas.’ 19 And he said to him also, ‘And you shall take charge over five cities.’ 20 Then another came and said, ‘Lord, here is your mina, which I have kept laid up in a handkerchief [for safekeeping]. 21 I was [always] afraid of you, because you are a stern man; you pick up what you did not lay down and you reap what you did not sow.’ 22 He said to the servant, ‘I will judge and condemn you by your own words, you worthless servant! Did you [really] know that I was a stern man, picking up what I did not lay down and reaping what I did not sow? 23 Then why did you not [at the very least] put my money in a bank? Then on my return, I would have collected it with interest.’ 24 Then he said to the bystanders, ‘Take the mina away from him and give it to the one who has the ten minas.’ 25 And they said to him, ‘Lord, he has ten minas already!’ 26 [Jesus explained,] ‘I tell you that to everyone who has [because he valued his gifts from God and has used them wisely], more will be given; but from the one who does not have [because he disregarded his gifts from God], even what he has will be taken away.’ 27 [The king ended by saying,] ‘But as for these enemies of mine who did not want me to be king over them, bring them here and kill them in my presence.’”

The Triumphal Entry

28 After saying these things, Jesus went on ahead [of them], going up to Jerusalem.

29 When He approached Bethphage and Bethany, at the mount that is called Olivet, He sent two of the disciples,(I) 30 saying, “Go into the village ahead of you; there, as you enter, you will find a [donkey’s] [g]colt tied, on which no one has ever sat. Untie it and bring it here. 31 If anybody asks you, ‘Why are you untying the colt?’ you will say, ‘The Lord needs it.’” 32 So those who were sent left and found the colt just as He had told them. 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?” 34 They said, “The Lord needs it.” 35 They brought it to Jesus, and [h]they threw their robes over the colt and put Jesus on it.(J) 36 As He rode along, people were spreading their coats on the road [as an act of homage before a king].(K) 37 As soon as He was approaching [Jerusalem], near the descent of the Mount of Olives, the entire multitude of the disciples [all those who were or claimed to be His followers] began praising God [adoring Him enthusiastically and] joyfully with loud voices for all the miracles and works of power that they had seen, 38 shouting,

Blessed (celebrated, praised) is the King who comes in the name of the Lord!
Peace in heaven and glory (majesty, splendor) in the highest [heaven]!”(L)

39 Some of the Pharisees from the crowd said to Him, “Teacher, rebuke Your disciples [for shouting these Messianic praises].” 40 Jesus replied, “I tell you, if these [people] keep silent, the stones will cry out [in praise]!”(M)

41 As He approached Jerusalem, He saw the city and wept over it [and the spiritual ignorance of its people], 42 saying, “If [only] you had known on this day [of salvation], even you, the things which make for peace [and on which peace depends]! But now they have been hidden from your eyes. 43 For a time [of siege] is coming when your enemies will put up a barricade [with pointed stakes] against you, and surround you [with armies] and hem you in on every side,(N) 44 and they will level you to the ground, you [Jerusalem] and your children within you. They will not leave in you one stone on another, all because you did not [come progressively to] recognize [from observation and personal experience] the time of your visitation [when God was gracious toward you and offered you salvation].”

Traders Driven from the Temple

45 Jesus went into the temple [enclosure] and began driving out those who were selling,(O) 46 saying to them, “It is written, ‘My house shall be a house of prayer’; but you have made it a robbers’ den.”(P)

47 He was teaching day after day in the temple [porches and courts]; but the chief priests and scribes and the leading men among the people were seeking [a way] to put Him to death, 48 and they could not find anything that they could do, for all the people [stayed close to Him and] were hanging on to [i]every word He said.

Jesus’ Authority Questioned

20 On one of the days, as Jesus was instructing the people in the temple [area] and preaching the good news (gospel), [j]the chief priests and the scribes along with the elders confronted Him,(Q) and said to Him, “Tell us by what kind of authority You are doing these things? Or who is the one who gave You this authority?” Jesus replied, “I will also ask you a question. You tell Me: The baptism of John [the Baptist]—was it from heaven [that is, ordained by God] or from men?” They discussed and debated it among themselves, saying, “If we say, ‘From heaven,’ He will say, ‘Why did you not believe him?’ But if we say, ‘From men,’ all the people will stone us to death, for they are firmly convinced that John was a prophet.” So they replied that they did not know from where it came. Then Jesus said to them, “Nor am I telling you by what [kind of] authority I do these things.”

Parable of the Vineyard Owner

Then He began to tell the people this parable: “A man planted a vineyard and leased it to tenant farmers, and went on a journey for a long time [to another country].(R) 10 At harvest time he sent a servant [as his representative] to the tenants, so that they would give him his share of the fruit of the vineyard; but the tenants beat the servant and sent him away empty-handed. 11 So he again sent another servant; they also beat him and dishonored and treated him disgracefully and sent him away empty-handed. 12 And he sent yet a third; and this one too they wounded and threw out [of the vineyard]. 13 Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son; perhaps they will have respect for him.’ 14 But when the tenants saw him, they discussed it among themselves, saying, ‘This [man] is the heir; let us kill him so that the inheritance will be ours.’ 15 So they threw the son out of the vineyard and killed him. What, then, will the owner of the vineyard do to them? 16 He will come and put these tenants to death and will give the vineyard to others.” When the chief priests, the scribes, and the elders heard this, they said, “May it never be!” 17 But Jesus looked at them and said, “What then is [the meaning of] this that is written:

The [very] Stone which the builders rejected,
this became the chief Cornerstone’?(S)

18 Everyone who falls on that stone will be broken and shattered in pieces; and on whomever it falls, it will crush him.”(T)

Tribute to Caesar

19 The scribes and the chief priests tried to [find a way to] arrest Him at that very hour, but they were afraid of the people; because they understood that He spoke this parable against them. 20 So they watched [for a chance to trap] Him. They sent spies who pretended to be upright and sincere, in order that they might catch Him in some statement [that they could distort and use against Him], so that they could turn Him over to the control and authority of [Pilate] the governor.(U) 21 They asked Him, “Teacher, we know that You speak and teach correctly, and that You show no partiality to anyone, but teach the way of God truthfully. 22 Is it lawful [according to Jewish law and tradition] for us to pay taxes (tribute money) to [k]Caesar or not?” 23 But He saw through their trickery and said to them, 24 “Show Me a [Roman] denarius. Whose image and inscription does the coin have?” They answered, “[the Emperor Tiberius] Caesar’s.” 25 He said to them, “Then pay to Caesar the things that are Caesar’s, and to God the things that are God’s.” 26 They were not able to seize on anything He said in the presence of the people; and being unnerved at His reply, they were silent.

Is There a Resurrection?

27 Now some of the Sadducees (who say that there is no resurrection) came to Him(V) 28 and they questioned Him, saying, “Teacher, Moses wrote for us [a law that] if a man’s brother dies, leaving a wife and no children, his brother should [l]marry the wife and raise children for his brother.(W) 29 Now there were seven brothers; and the first took a wife and died childless. 30 And the second, 31 and the third married her, and in the same way all seven died, leaving no children. 32 Finally the woman also died. 33 So in the [life after] resurrection, whose wife does she become? For all seven had married her.”

34 Jesus said to them, “The sons of this [world and present] age marry and [the women] are given in marriage; 35 but those who are considered worthy to gain that [other world and that future] age and the resurrection from the dead, neither marry nor are given in marriage; 36 and they cannot die again, because they are [immortal] like the angels (equal to, angel-like). And they are [m]children of God, being [n]participants in the resurrection. 37 But [as for the fact] that the dead are raised [from death], even Moses showed, in the passage about the burning bush, when he calls the Lord the God of Abraham, the God of Isaac, and the God of Jacob.(X) 38 Now He is not the God of the dead, but of the living [so these forefathers will be among the resurrected]; for all live [in a definite relationship] to Him.” 39 Some of the scribes replied, “Teacher, you have spoken well [so that there is no room for blame].” 40 And they did not dare to question Him further about anything [because of the wisdom He displayed in His answers].

41 Then He said to them, “How is it that people say that the Christ (the Messiah, the Anointed) is David’s son?(Y) 42 For David himself says in the book of Psalms,

The Lord (the Father) said to my Lord (the Son, the Messiah),
Sit at My right hand,
43 
Until I make Your enemies a footstool for Your feet.”’(Z)

44 [o]So David calls Him (the Son) ‘Lord,’ and how then is He David’s son?”

45 And with all the people listening, He said to His disciples, 46 “Beware of the scribes, who like to walk around in long robes [displaying their prominence], and love respectful greetings in the [crowded] market places, and [p]chief seats in the synagogues and places of honor at banquets. 47 These [men] who confiscate and devour widows’ houses, and for a pretense [to appear devout] offer long prayers. These [men] will receive the greater [sentence of] condemnation.”

The Widow’s Gift

21 Looking up, He saw the rich people putting their gifts into the treasury.(AA) And He saw a poor widow putting in two [q]small copper coins. He said, “Truly I say to you, this poor widow has put in [proportionally] more than all of them; for they all put in gifts from their abundance; but she out of her poverty put in all she had to live on.”

As some were talking about the [r]temple, that it was decorated with beautiful stones and consecrated offerings [of magnificent gifts of gold which were displayed on the walls and hung in the porticoes], He said,(AB) “As for all these things which you see, the time will come when there will not be one stone left on another that will not be [s]torn down.”

They asked Him, “Teacher, when will these things happen? And what will be the sign when these things are about to happen?” He said, “Be careful and see to it that you are not misled; for many will come in My name [appropriating for themselves the name Messiah which belongs to Me alone], saying, ‘I am He,’ and, ‘The time is near!’ Do not follow them. When you hear of wars and disturbances [civil unrest, revolts, uprisings], do not panic; for these things must take place first, but the end will not come immediately.”

Things to Come

10 Then Jesus told them, “Nation will rise against nation and kingdom against kingdom.(AC) 11 There will be violent earthquakes, and in various places famines and [deadly and devastating] pestilences (plagues, epidemics); and there will be terrible sights and great signs from heaven.

12 “But before all these things, they will lay their hands on you and will persecute you, turning you over to the synagogues and prisons, and bringing you before kings and governors for My name’s sake.(AD) 13 This will be a time and an opportunity for you to testify [about Me]. 14 So make up your minds not to prepare beforehand to defend yourselves; 15 for I will give you [skillful] words and wisdom which none of your opponents will be able to resist or refute. 16 But you will be betrayed and handed over even by parents and brothers and relatives and friends, and they will put some of you to death, 17 and you will be continually hated by everyone because of [your association with] My name. 18 But not a hair of your head will perish.(AE) 19 By your [patient] endurance [empowered by the Holy Spirit] you will gain your souls.

20 “But when you see Jerusalem surrounded by [hostile] armies, then understand [with confident assurance] that her complete destruction is near. 21 At that time, those who are in Judea must flee to the mountains, and those who are inside the city (Jerusalem) must get out, and those who are [out] in the country must not enter the city; 22 for these are days of vengeance [of rendering full justice or satisfaction], so that all things which are written will be fulfilled. 23 Woe to those women who are pregnant and to those who are nursing babies in those days! For great trouble and anguish will be on the land, and wrath and retribution on this people [Israel]. 24 And they will fall by the edge of the sword, and will be led captive into all nations; and Jerusalem will be trampled underfoot by the Gentiles until the times of the Gentiles are fulfilled (completed).(AF)

The Return of Christ

25 “There will be signs (attesting miracles) in the sun and moon and stars; and on the earth [there will be] distress and anguish among nations, in perplexity at the roaring and tossing of the sea and the waves,(AG) 26 people fainting from fear and expectation of the [dreadful] things coming on the world; for the [very] powers of the heavens will be shaken. 27 Then they will see the Son of Man coming in a cloud with [transcendent, overwhelming] power [subduing the nations] and with great glory.(AH) 28 Now when these things begin to occur, stand tall and lift up your heads [in joy], because [suffering ends as] your redemption is drawing near.”

Parable of the Fig Tree

29 Then He told them a parable: “Look at the fig tree and all the trees;(AI) 30 as soon as they put out leaves, you see it and know for yourselves that summer is near. 31 So you too, when you see these things happening, know [without any doubt] that the kingdom of God is near. 32 I assure you and most solemnly say to you, this generation [those living at that definite period of time preceding the second coming] will not pass away until [t]everything takes place. 33 Heaven and earth will pass away, but My words will not pass away.

34 “But be on guard, so that your hearts are not weighed down and depressed with the giddiness of debauchery and the nausea of self-indulgence and the worldly worries of life, and then that day [when the Messiah returns] will not come on you suddenly like a trap; 35 for it will come upon all those who live on the face of all the earth. 36 But keep alert at all times [be attentive and ready], praying that you may have the strength and ability [to be found worthy and] to escape all these things that are going to take place, and to stand in the presence of the Son of Man [at His coming].”

37 Now in the daytime Jesus was teaching in [the porches and courts of] the temple, but at night He would go out and spend the night on the mount that is called Olivet. 38 And early in the morning all the people would come to Him in the temple to listen to Him.

Footnotes

  1. Luke 18:5 Or in the end she will come and give me a black eye.
  2. Luke 18:26 The common opinion was that the wealthy had been blessed by God, and would probably enter the kingdom of God provided that they met all their financial obligations (tithes, offerings) to Him and were charitable to those less fortunate.
  3. Luke 18:31 See note 6:13.
  4. Luke 18:38 A common Messianic title recognizing the Messiah as a descendant of David.
  5. Luke 19:3 Or from the crowd.
  6. Luke 19:9 By changing both his old way of thinking and his behavior Zaccheus proved that his faith in God was real.
  7. Luke 19:30 A colt that had not been ridden was considered holy by the Jews and was fit to carry a king.
  8. Luke 19:35 A sign of homage and recognition of Jesus’ kingship.
  9. Luke 19:48 Lit Him, listening.
  10. Luke 20:1 I.e. various members of the Sanhedrin, Jewish High Court.
  11. Luke 20:22 See note Matt 22:17.
  12. Luke 20:28 The purpose of this was to carry on the family line and keep property within the family.
  13. Luke 20:36 Lit sons.
  14. Luke 20:36 Lit sons of.
  15. Luke 20:44 By calling his descendant “Lord,” David, Israel’s greatest king, recognized that his descendant was greater than he.
  16. Luke 20:46 These seats were located near the scrolls of the Law, facing the congregation in the synagogue.
  17. Luke 21:2 Gr lepta.
  18. Luke 21:5 See note Matt 24:1.
  19. Luke 21:6 In a.d. 70, just six years after the temple was completed, it was destroyed by the Roman general Titus and his army, who thoroughly devastated Jerusalem.
  20. Luke 21:32 I.e. the establishment of God’s kingdom.

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