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Sarai and Hagar

16 Now Sarai, Abram’s wife, had not borne him any children, and she had an Egyptian maid whose name was Hagar. So Sarai said to Abram, “See here, the Lord has prevented me from bearing children. I am asking you to go in to [the bed of] my maid [so that she may bear you a child]; perhaps I will [a]obtain children by her.” And Abram listened to Sarai and did as she said. After Abram had lived in the land of Canaan ten years, Abram’s wife Sarai took Hagar the Egyptian [maid], and gave her to her husband Abram to be his [secondary] wife. He went in to [the bed of] Hagar, and she conceived; and when she realized that she had conceived, she looked with contempt on her mistress [regarding Sarai as insignificant because of her infertility]. Then Sarai said to Abram, “May [the responsibility for] the wrong done to me [by the arrogant behavior of Hagar] be upon you. I gave my maid into your arms, and when she realized that she had conceived, I was despised and looked on with disrespect. May the Lord judge [who has done right] between you and me.” But Abram said to Sarai, “Look, your maid is entirely in your hands and subject to your authority; do as you please with her.” So Sarai treated her harshly and humiliated her, and Hagar fled from her.

But [b]the Angel of the Lord found her by a spring of water in the wilderness, on the road to [Egypt by way of] Shur. And He said, “Hagar, Sarai’s maid, where did you come from and where are you going?” And she said, “I am running away from my mistress Sarai.” The Angel of the Lord said to her, “Go back to your mistress, and submit [c]humbly to her authority.” 10 Then the Angel of the Lord said to her, “I will greatly multiply your descendants so that they will be too many to count.” 11 The Angel of the Lord continued,

“Behold, you are with child,
And you will bear a son;
And you shall name him Ishmael (God hears),
Because the Lord has heard and paid attention to your persecution (suffering).
12 
“He (Ishmael) will be a wild donkey of a man;
His hand will be against every man [continually fighting]
And every man’s hand against him;
And he will dwell in defiance of all his brothers.”

13 Then she called the name of the Lord who spoke to her, “You are [d]God Who Sees”; for she said, “Have I not even here [in the wilderness] remained alive after [e]seeing Him [who sees me with understanding and compassion]?” 14 Therefore the well was called Beer-lahai-roi (Well of the Living One Who Sees Me); it is [f]between Kadesh and Bered.

15 So Hagar gave birth to Abram’s son; and Abram named his son, to whom Hagar gave birth, [g]Ishmael (God hears). 16 Abram was eighty-six years old when Hagar gave birth to Ishmael.

Abraham and the Covenant of Circumcision

17 When Abram was ninety-nine years old, the [h]Lord appeared to him and said,

“I am [i]God Almighty;
Walk [habitually] before Me [with integrity, knowing that you are always in My presence], and be blameless and complete [in obedience to Me].

“I will establish My covenant (everlasting promise) between Me and you,
And I will multiply you exceedingly [through your descendants].”

Then Abram fell on his face [in worship], and God spoke with him, saying,


“As for Me, behold, My covenant is with you,
And [as a result] you shall be the father of many nations.

“No longer shall your name be Abram (exalted father),
But your name shall be Abraham (father of a multitude);
For I will make you the father of many nations.

I will make you exceedingly fruitful, and I will make nations of you, and [j]kings will come from you. I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting covenant, to be God to you and to your descendants after you.(A) I will give to you and to your descendants after you the land in which you are a stranger [moving from place to place], all the land of Canaan, as an everlasting possession [of property]; and I will be their God.”(B)

Further, God said to Abraham, “As for you [your part of the agreement], you shall keep and faithfully obey [the terms of] My covenant, you and your descendants after you throughout their generations. 10 This is [the sign of] My covenant, which you shall keep and faithfully obey, between Me and you and your descendants after you: Every male among you shall be circumcised. 11 And you shall be circumcised in the flesh of your foreskins, and it shall be the sign (symbol, memorial) of the covenant between Me and you. 12 Every male among you who is eight days old shall be circumcised throughout your generations, [including] a servant whether born in the house or one who is purchased with [your] money from any foreigner, who is not of your descendants. 13 A servant who is born in your house or one who is purchased with your money must be circumcised; and [the sign of] My covenant shall be in your flesh for an everlasting covenant. 14 And the male who is not circumcised in the flesh of his foreskin, that person shall be cut off from his people; he has broken My covenant.”

15 Then God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai (my princess), but her name will be Sarah ([k]Princess). 16 I will bless her, and indeed I will also give you a son by her. Yes, I will bless her, and she shall be a mother of nations; kings of peoples will come from her.” 17 Then Abraham fell on his face and laughed, and said in his heart, “Shall a child be born to a man who is a hundred years old? And shall Sarah, who is ninety years old, bear a child?” 18 And Abraham said to God, “Oh, that Ishmael [my firstborn] might live before You!” 19 But God said, “No, Sarah your wife shall bear you a son indeed, and you shall name him Isaac (laughter); and I will establish My covenant with him for an everlasting covenant and with his descendants after him. 20 As for Ishmael, I have heard and listened to you; behold, I will bless him, and will make him fruitful and will greatly multiply him [through his descendants]. He will be the father of twelve princes (chieftains, sheiks), and I will make him a great nation.(C) 21 But My covenant [My promise, My solemn pledge], I will establish with Isaac, whom Sarah will bear to you at this time next year.” 22 And God finished speaking with him and went up from Abraham.

23 Then Abraham took Ishmael his son, and all the servants who were born in his house and all who were purchased with his money, every male among the men of Abraham’s household, and circumcised the flesh of their foreskin the very same day, as God had said to him. 24 So Abraham was ninety-nine years old when he was circumcised. 25 And Ishmael his son was thirteen years old when he was circumcised. 26 On the very same day Abraham was circumcised, as well as Ishmael his son. 27 All the men [servants] of his household, both those born in the house and those purchased with money from a foreigner, were circumcised along with him [as the sign of God’s covenant with Abraham].

Birth of Isaac Promised

18 Now the Lord appeared to Abraham by the terebinth trees of Mamre [in Hebron], while he was sitting at the tent door in the heat of the day. When he raised his eyes and looked up, behold, three men were standing [a little distance] from him. When he saw them, he ran from the tent door to meet them and bowed down [with his face] to the ground, and Abraham said, “My [l]lord, if now I have found favor in your sight, please do not pass by your servant [without stopping to visit]. Please let a little water be brought [by one of my servants] and [you may] wash your feet, and recline and rest comfortably under the tree. And I will bring a piece of bread to refresh and sustain [m]you; after that you may go on, since you have come to your servant.” And they replied, “Do as you have said.” So Abraham hurried into the tent to Sarah, and said, “Quickly, get ready three [n]measures of fine meal, knead it and bake cakes.” Abraham also ran to the herd and brought a calf, tender and choice, and he gave it to the servant [to butcher], and he hurried to prepare it. Then he took [o]curds and milk and the calf which he had prepared, and set it before the men; and he stood beside them under the tree while they ate.

Then they said to him, “Where is Sarah your wife?” And he said, “There, in the tent.” 10 He said, “I will surely return to you at this [p]time next year; and behold, Sarah your wife will have a son.” And Sarah was listening at the tent door, which was behind him.(D) 11 Now Abraham and Sarah were old, well advanced in years; she was past [the age of] childbearing. 12 So Sarah laughed to herself [when she heard the Lord’s words], saying, “After I have become old, shall I have pleasure and delight, my lord (husband) being also old?”(E) 13 And the Lord asked Abraham, “Why did Sarah laugh [to herself], saying, ‘Shall I really give birth [to a child] when I am so old?’ 14 Is anything too difficult or too wonderful for the [q]Lord? At the appointed time, when the season [for her delivery] comes, I will return to you and Sarah will have a son.”(F) 15 Then Sarah denied it, saying, “I did not laugh”; because she was afraid. And He (the Lord) said, “No, but you did laugh.”

16 Then the men got up from there, and looked toward Sodom; and Abraham walked with them to send them on the way. 17 The Lord said, “Shall I keep secret from Abraham [My friend and servant] what I am going to do,(G) 18 since Abraham [r]is destined to become a great and mighty nation, and all the nations of the earth will be blessed through him?(H) 19 For I have known (chosen, acknowledged) him [as My own], so that he may teach and command his children and [the sons of] his household after him to keep the way of the Lord by doing what is righteous and just, so that the Lord may bring upon Abraham what He has promised him.” 20 And the Lord said, “The outcry [of the sin] of Sodom and Gomorrah is indeed great, and their sin is exceedingly grave. 21 I will go down now, and see whether they have acted [as vilely and wickedly] as the outcry which has come to Me [indicates]; and if not, I will know.”

22 Now the [two] men (angelic beings) turned away from there and went toward Sodom, but Abraham remained standing before the Lord. 23 Abraham approached [the Lord] and said, “Will You really sweep away the righteous (those who do right) with the wicked (those who do evil)? 24 Suppose there are fifty righteous [people] within the city; will You really sweep it away and not spare it for the sake of the fifty righteous who are in it? 25 Far be it from You to do [s]such a thing—to strike the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Shall not the Judge of all the earth do right [by executing just and righteous judgment]?” 26 So the Lord said, “If I find within the city of Sodom fifty righteous [people], then I will spare the entire place for their sake.” 27 Abraham answered, “Now behold, I who am but dust [in origin] and ashes have decided to speak to the Lord.(I) 28 If five of the fifty righteous are lacking, will You destroy the entire city for lack of five?” And He said, “If I find [at least] forty-five [righteous people] there, I will not destroy it.” 29 Abraham spoke to Him yet again and said, “Suppose [only] forty are found there.” And He said, “I will not do it for the sake of the forty [who are righteous].” 30 Then Abraham said [to Him], “Oh, may the Lord not be angry, and I will speak; suppose thirty [righteous people] are found there?” And He said, “I will not do it if I find thirty there.” 31 And he said, “Now behold, I have decided to speak to the Lord [again]. Suppose [only] twenty [righteous people] are found there?” And the Lord said, “I will not destroy it for the sake of the twenty.” 32 Then Abraham said, “Oh may the Lord not be angry [with me], and I will speak only this once; suppose ten [righteous people] are found there?” And He said, “I will not destroy it for the sake of the ten.” 33 As soon as He had finished speaking with Abraham the Lord departed, and Abraham returned to his own place.

The Doom of Sodom

19 It was evening when the two angels came to Sodom. Lot was sitting at Sodom’s [[t]city] gate. Seeing them, Lot got up to meet them and bowed down with his face to the ground. And he said, “See here, my lords, please turn aside and come into your servant’s house, and spend the night, and wash your feet; then you may get up early and go on your way.” But they said, “No, we shall spend the night in the open plaza [of the city].” However, Lot strongly urged them, so they turned aside and entered his house; and he prepared a feast for them [with wine], and baked unleavened bread, and they ate. But before they lay down [to sleep], the men of the city, the men of Sodom, both young and old, surrounded the house, [u]all the men from every quarter; and they called out to Lot and said to him, “Where are the men who came to you tonight? Bring them out to us so that we may know them [intimately].” But Lot went out of the doorway to the men, and shut the door after him, and said, “Please, my brothers, do not do something so wicked. See here, I have two daughters who have not known a man [intimately]; please let me bring them out to you [instead], and you can do as you please with them; only do nothing to these men, because they have in fact come under the shelter of my roof [for protection].” But they said, “Get out of the way!” And they said, “This man (Lot) came [as an outsider] to live here temporarily, and now he is acting like a judge. Now we will treat you worse than your visitors!” So they rushed forward and pressed violently against [v]Lot and came close to breaking down the door [of his house]. 10 But the men (angels) reached out with their hands and pulled Lot into the house with them, and shut the door [after him]. 11 They struck (punished) the men who were at the doorway of the house with blindness, from the young men to the old men, so that they exhausted themselves trying to find the doorway.

12 And the [two] men (angels) asked Lot, “Have you any others here [in Sodom]—a son-in-law, and your sons, and your daughters? Whomever you have in the city, take them out of here; 13 for we are destroying this place, because the outcry [for judgment] against them has grown so great before the Lord that the Lord has sent us to destroy and ruin it.” 14 So Lot went out and spoke to his sons-in-law, who were [betrothed, and legally promised] to marry his daughters, and said, “Get up, get out of this place, for the Lord is about to destroy this city!” But to his sons-in-law he appeared to be joking.

15 When morning dawned, the angels urged Lot [to hurry], saying, “Get up! Take your wife and two daughters who are here [and go], or you will be swept away in the punishment of the city.” 16 But Lot hesitated and lingered. The men took hold of his hand and the hand of his wife and the hands of his two daughters, because the Lord was merciful to him [for Abraham’s sake]; and they brought him out, and left him outside the city [with his family]. 17 When they had brought them outside, one [of the angels] said, “Escape for your life! Do not look behind you, or stop anywhere in the entire valley; escape to the mountains [of Moab], or you will be consumed and swept away.” 18 But Lot said to them, “Oh no, [not that place] my lords! 19 Please listen, your servant has found favor in your sight, and you have magnified your lovingkindness (mercy) to me by saving my life; but I cannot escape to the mountains, because the disaster will overtake me and I will be killed. 20 Now look, this town [in the distance] is near enough for us to flee to, and it is small [with only a few people]. Please, let me escape there (is it not small?) so that my life will be saved.” 21 And the angel said to him, “Behold, I grant you this request also; I will not destroy this town of which you have spoken. 22 Hurry and take refuge there, for I cannot do anything [to punish Sodom] until you arrive there.” For this reason the town was named Zoar (few, small).

23 The sun had risen over the earth when Lot came to Zoar. 24 Then the Lord rained down brimstone (flaming sulfur) and fire on Sodom and on Gomorrah from the Lord out of heaven, 25 and He overthrew (demolished, ended) those cities, and the entire valley, and all the inhabitants of the cities, and whatever grew on the ground. 26 But Lot’s wife, from behind him, [foolishly, longingly] looked [back toward Sodom in an act of disobedience], and she [w]became a pillar of salt.(J)

27 Abraham started out early the next morning to the place where he [only the day before] had stood before the Lord; 28 and he looked down toward Sodom and Gomorrah, and toward all the land of the valley [of the Dead Sea]; and he saw, and behold, the smoke of [x]the land went up like the smoke of a kiln (pottery furnace).

29 Now when God ravaged and destroyed the cities of the plain [of Siddim], He remembered Abraham [and for that reason], and He sent [Abraham’s nephew] Lot out of the midst of the destruction, when He destroyed the cities in which Lot had lived.

Lot Is Debased

30 Now Lot went up from Zoar, and lived in the mountain together with his two daughters, for he was afraid to stay [any longer] in Zoar; and he lived in a cave with his two daughters. 31 The firstborn said to the younger, “Our father is aging, and there is not a man on earth [available] to be intimate with us in the customary way [so that we may have children]. 32 Come, let us make our father drunk with wine, and we will lie with him so that we may preserve our family through our father.” 33 So they gave their father wine that night, and the firstborn went in and lay with her father; and he did not know when she lay down or when she got up [because he was completely intoxicated]. 34 Then the next day, the firstborn said to the younger, “Behold, I lay with my father last night; let us make him drunk with wine tonight also, and then you go in and lie with him, so that we may preserve our family through our father.” 35 So they gave their father wine that night also, and the younger got up and lay with him; and again he did not know when she lay down or when she got up. 36 Thus both the daughters of Lot conceived by their father. 37 The firstborn gave birth to a son, and named him Moab (from father); he is the father of the Moabites to this day. 38 The younger also gave birth to a son and named him Ben-ammi (son of my people); he is the father of the Ammonites to this day.

Footnotes

  1. Genesis 16:2 This must have been an acceptable practice in that time and culture, based on the idea that the children of such a union would belong to the owner of the slave-girl. Abram undoubtedly had informed Sarai of God’s promise to him, and Sarai perhaps thought that this was necessary in order to bring about God’s plan for them.
  2. Genesis 16:7 This is the first occurrence of “Angel of the Lord (YHWH)” in Scripture. The Hebrew word for “angel” means “messenger” (an angel of God is a special messenger from God who speaks for and is closely identified with Him) and context determines whether the messenger is an angel or a human. The same is true for Greek, and the word “angel” is an English form (transliteration) of the Gr aggelos. The Angel of the Lord can be a special case, however. Many Bible scholars believe that this Angel may be a theophany, that is, a physical manifestation of God, in which case the word Angel is capitalized. The Angel of the Lord may, based on context, be the pre-incarnate Christ, the Son of God.
  3. Genesis 16:9 Lit under her hands.
  4. Genesis 16:13 Heb El roi; God never sleeps, He sees, He is aware, He is the great Omnipresent God.
  5. Genesis 16:13 Or seen the back of Him who sees me, which would suggest that at some point in their conversation Hagar requested to see the divine Angel (see note v 7) and, as in Moses’ encounter with God (Ex 33:18-23), was granted the privilege of seeing His back. The wording of the Hebrew is not clear enough to further narrow the possibilities.
  6. Genesis 16:14 This, “it is between Kadesh and Bered,” is further proof of the antiquity of the original names, since the place had to be identified to the reader in the time of Moses.
  7. Genesis 16:15 Ishmael was the first person whom God named before his birth (Gen 16:11). Others were: Isaac (Gen 17:19); Josiah (1 Kin 13:2); Solomon (1 Chr 22:9); Jesus (Matt 1:21); and John the Baptist (Luke 1:13).
  8. Genesis 17:1 Heb YHWH (Yahweh).
  9. Genesis 17:1 Heb El Shaddai; God is the All-Sufficient One; He gives life; He nurtures; He pours out His blessings.
  10. Genesis 17:6 This prophecy and promise has been literally fulfilled countless times—for example, by all of the kings of Israel and Judah.
  11. Genesis 17:15 The difference in the names can perhaps be seen in a comment made by the rabbis: “At first she became a princess to her own people, but later she became a princess to the entire world” (as quoted from the Talmud).
  12. Genesis 18:3 At some point during this encounter, Abraham understood that one of the three men was actually God appearing as a man (or as an angel; cf note 16:7), and he addressed Him as such in v 14. Verse 13 confirms that it was the Lord who spoke to him. The other two men were angels.
  13. Genesis 18:5 Lit your heart.
  14. Genesis 18:6 Heb seim, plural of seah; since one seah equals about nine quarts, this was a large quantity. However, Abraham was asking Sarah to make cakes of bread which actually could be baked quickly because they were similar to pizza dough, that is, large, round, and flat. Together with the other food that Abraham provided (vv 7, 8), his promise of “a piece of bread” in v 5 was greatly understated, and the generous meal reflected the respect that he held for his special visitors.
  15. Genesis 18:8 Or sour milk, or perhaps butter. It may have served as a kind of condiment for the bread.
  16. Genesis 18:10 Lit when the time revives. Some regard this as a reference to springtime. Others think it means “the time when the life is ready.”
  17. Genesis 18:14 The divine Hebrew name YHWH (Yahweh), usually represented by “Lord,” occurs more than 5,000 times in the Bible.
  18. Genesis 18:18 Lit will surely.
  19. Genesis 18:25 Lit according to this word.
  20. Genesis 19:1 In ancient times this was the primary place of commerce and legal business.
  21. Genesis 19:4 The emphasis in the text that all the men of Sodom came reveals the depth of their depravity.
  22. Genesis 19:9 Lit the man.
  23. Genesis 19:26 Lot’s wife not only “looked back” to where her interests were, but perhaps lingered behind and was overtaken by the fire and brimstone; her dead body likely became continually encrusted with salt since this disaster occurred in the salt-rich area around the Dead Sea.
  24. Genesis 19:28 Not only were Sodom and Gomorrah blazing ruins, but also Admah and Zeboiim (Deut 29:23; Hos 11:8), as well as all the towns in the Valley of Siddim; Zoar was the lone exception.

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