24 being justified as a gift (A)by His grace through (B)the redemption which is in Christ Jesus, 25 whom God displayed publicly as (C)a [a]propitiation [b](D)in His blood through faith. This was to demonstrate His righteousness, [c]because in God’s merciful (E)restraint He (F)let the sins previously committed go unpunished; 26 for the demonstration, that is, of His righteousness at the present time, so that He would be just and the justifier of the one who [d]has faith in Jesus.

27 Where then is (G)boasting? It has been excluded. By (H)what kind of law? Of works? No, but by a law of faith. 28 [e]For (I)we maintain that a person is justified by faith apart from works [f]of the Law. 29 Or (J)is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, 30 since indeed (K)God (L)who will justify the [g]circumcised [h]by faith and the [i]uncircumcised through faith (M)is one.

31 Do we then nullify [j]the Law through faith? (N)Far from it! On the contrary, we (O)establish the Law.

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Footnotes

  1. Romans 3:25 I.e., a means of reconciliation between God and mankind by paying the penalty for sin
  2. Romans 3:25 Or by
  3. Romans 3:25 Lit because of the passing over of the sins previously committed, in the restraint of God
  4. Romans 3:26 Lit is of the faith of Jesus
  5. Romans 3:28 One early ms Therefore
  6. Romans 3:28 Or of law
  7. Romans 3:30 Lit circumcision
  8. Romans 3:30 Lit out of
  9. Romans 3:30 Lit uncircumcision
  10. Romans 3:31 Or law

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