Jacob meets Esau

33 Jacob looked up and there was Esau, coming with his four hundred men; so he divided the children among Leah, Rachel and the two female servants. He put the female servants and their children in front, Leah and her children next, and Rachel and Joseph in the rear. He himself went on ahead and bowed down to the ground seven times as he approached his brother.

But Esau ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him. And they wept. Then Esau looked up and saw the women and children. ‘Who are these with you?’ he asked.

Jacob answered, ‘They are the children God has graciously given your servant.’

Then the female servants and their children approached and bowed down. Next, Leah and her children came and bowed down. Last of all came Joseph and Rachel, and they too bowed down.

Esau asked, ‘What’s the meaning of all these flocks and herds I met?’

‘To find favour in your eyes, my lord,’ he said.

But Esau said, ‘I already have plenty, my brother. Keep what you have for yourself.’

10 ‘No, please!’ said Jacob. ‘If I have found favour in your eyes, accept this gift from me. For to see your face is like seeing the face of God, now that you have received me favourably. 11 Please accept the present that was brought to you, for God has been gracious to me and I have all I need.’ And because Jacob insisted, Esau accepted it.

12 Then Esau said, ‘Let us be on our way; I’ll accompany you.’

13 But Jacob said to him, ‘My lord knows that the children are tender and that I must care for the ewes and cows that are nursing their young. If they are driven hard just one day, all the animals will die. 14 So let my lord go on ahead of his servant, while I move along slowly at the pace of the flocks and herds before me and the pace of the children, until I come to my lord in Seir.’

15 Esau said, ‘Then let me leave some of my men with you.’

‘But why do that?’ Jacob asked. ‘Just let me find favour in the eyes of my lord.’

16 So that day Esau started on his way back to Seir. 17 Jacob, however, went to Sukkoth, where he built a place for himself and made shelters for his livestock. That is why the place is called Sukkoth.[a]

18 After Jacob came from Paddan Aram,[b] he arrived safely at the city of Shechem in Canaan and camped within sight of the city. 19 For a hundred pieces of silver,[c] he bought from the sons of Hamor, the father of Shechem, the plot of ground where he pitched his tent. 20 There he set up an altar and called it El Elohe Israel.[d]

Dinah and the Shechemites

34 Now Dinah, the daughter Leah had borne to Jacob, went out to visit the women of the land. When Shechem son of Hamor the Hivite, the ruler of that area, saw her, he took her and raped her. His heart was drawn to Dinah daughter of Jacob; he loved the young woman and spoke tenderly to her. And Shechem said to his father Hamor, ‘Get me this girl as my wife.’

When Jacob heard that his daughter Dinah had been defiled, his sons were in the fields with his livestock; so he did nothing about it until they came home.

Then Shechem’s father Hamor went out to talk with Jacob. Meanwhile, Jacob’s sons had come in from the fields as soon as they heard what had happened. They were shocked and furious, because Shechem had done an outrageous thing in[e] Israel by sleeping with Jacob’s daughter – a thing that should not be done.

But Hamor said to them, ‘My son Shechem has his heart set on your daughter. Please give her to him as his wife. Intermarry with us; give us your daughters and take our daughters for yourselves. 10 You can settle among us; the land is open to you. Live in it, trade[f] in it, and acquire property in it.’

11 Then Shechem said to Dinah’s father and brothers, ‘Let me find favour in your eyes, and I will give you whatever you ask. 12 Make the price for the bride and the gift I am to bring as great as you like, and I’ll pay whatever you ask me. Only give me the young woman as my wife.’

13 Because their sister Dinah had been defiled, Jacob’s sons replied deceitfully as they spoke to Shechem and his father Hamor. 14 They said to them, ‘We can’t do such a thing; we can’t give our sister to a man who is not circumcised. That would be a disgrace to us. 15 We will enter into an agreement with you on one condition only: that you become like us by circumcising all your males. 16 Then we will give you our daughters and take your daughters for ourselves. We’ll settle among you and become one people with you. 17 But if you will not agree to be circumcised, we’ll take our sister and go.’

18 Their proposal seemed good to Hamor and his son Shechem. 19 The young man, who was the most honoured of all his father’s family, lost no time in doing what they said, because he was delighted with Jacob’s daughter. 20 So Hamor and his son Shechem went to the gate of their city to speak to the men of their city. 21 ‘These men are friendly towards us,’ they said. ‘Let them live in our land and trade in it; the land has plenty of room for them. We can marry their daughters and they can marry ours. 22 But the men will agree to live with us as one people only on the condition that our males be circumcised, as they themselves are. 23 Won’t their livestock, their property and all their other animals become ours? So let us agree to their terms, and they will settle among us.’

24 All the men who went out of the city gate agreed with Hamor and his son Shechem, and every male in the city was circumcised.

25 Three days later, while all of them were still in pain, two of Jacob’s sons, Simeon and Levi, Dinah’s brothers, took their swords and attacked the unsuspecting city, killing every male. 26 They put Hamor and his son Shechem to the sword and took Dinah from Shechem’s house and left. 27 The sons of Jacob came upon the dead bodies and looted the city where[g] their sister had been defiled. 28 They seized their flocks and herds and donkeys and everything else of theirs in the city and out in the fields. 29 They carried off all their wealth and all their women and children, taking as plunder everything in the houses.

30 Then Jacob said to Simeon and Levi, ‘You have brought trouble on me by making me obnoxious to the Canaanites and Perizzites, the people living in this land. We are few in number, and if they join forces against me and attack me, I and my household will be destroyed.’

31 But they replied, ‘Should he have treated our sister like a prostitute?’

Jacob returns to Bethel

35 Then God said to Jacob, ‘Go up to Bethel and settle there, and build an altar there to God, who appeared to you when you were fleeing from your brother Esau.’

So Jacob said to his household and to all who were with him, ‘Get rid of the foreign gods you have with you, and purify yourselves and change your clothes. Then come, let us go up to Bethel, where I will build an altar to God, who answered me in the day of my distress and who has been with me wherever I have gone.’ So they gave Jacob all the foreign gods they had and the rings in their ears, and Jacob buried them under the oak at Shechem. Then they set out, and the terror of God fell on the towns all around them so that no one pursued them.

Jacob and all the people with him came to Luz (that is, Bethel) in the land of Canaan. There he built an altar, and he called the place El Bethel,[h] because it was there that God revealed himself to him when he was fleeing from his brother.

Now Deborah, Rebekah’s nurse, died and was buried under the oak outside Bethel. So it was named Allon Bakuth.[i]

After Jacob returned from Paddan Aram,[j] God appeared to him again and blessed him. 10 God said to him, ‘Your name is Jacob,[k] but you will no longer be called Jacob; your name will be Israel.[l]’ So he named him Israel.

11 And God said to him, ‘I am God Almighty;[m] be fruitful and increase in number. A nation and a community of nations will come from you, and kings will be among your descendants. 12 The land I gave to Abraham and Isaac I also give to you, and I will give this land to your descendants after you.’ 13 Then God went up from him at the place where he had talked with him.

14 Jacob set up a stone pillar at the place where God had talked with him, and he poured out a drink offering on it; he also poured oil on it. 15 Jacob called the place where God had talked with him Bethel.[n]

The deaths of Rachel and Isaac

16 Then they moved on from Bethel. While they were still some distance from Ephrath, Rachel began to give birth and had great difficulty. 17 And as she was having great difficulty in childbirth, the midwife said to her, ‘Don’t despair, for you have another son.’ 18 As she breathed her last – for she was dying – she named her son Ben-Oni.[o] But his father named him Benjamin.[p]

19 So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). 20 Over her tomb Jacob set up a pillar, and to this day that pillar marks Rachel’s tomb.

21 Israel moved on again and pitched his tent beyond Migdal Eder. 22 While Israel was living in that region, Reuben went in and slept with his father’s concubine Bilhah, and Israel heard of it.

Jacob had twelve sons:

23 The sons of Leah:

Reuben the firstborn of Jacob,

Simeon, Levi, Judah, Issachar and Zebulun.

24 The sons of Rachel:

Joseph and Benjamin.

25 The sons of Rachel’s servant Bilhah:

Dan and Naphtali.

26 The sons of Leah’s servant Zilpah:

Gad and Asher.

These were the sons of Jacob, who were born to him in Paddan Aram.

27 Jacob came home to his father Isaac in Mamre, near Kiriath Arba (that is, Hebron), where Abraham and Isaac had stayed. 28 Isaac lived a hundred and eighty years. 29 Then he breathed his last and died and was gathered to his people, old and full of years. And his sons Esau and Jacob buried him.

Esau’s descendants

36 This is the account of the family line of Esau (that is, Edom).

Esau took his wives from the women of Canaan: Adah daughter of Elon the Hittite, and Oholibamah daughter of Anah and granddaughter of Zibeon the Hivite – also Basemath daughter of Ishmael and sister of Nebaioth.

Adah bore Eliphaz to Esau, Basemath bore Reuel, and Oholibamah bore Jeush, Jalam and Korah. These were the sons of Esau, who were born to him in Canaan.

Esau took his wives and sons and daughters and all the members of his household, as well as his livestock and all his other animals and all the goods he had acquired in Canaan, and moved to a land some distance from his brother Jacob. Their possessions were too great for them to remain together; the land where they were staying could not support them both because of their livestock. So Esau (that is, Edom) settled in the hill country of Seir.

This is the account of the family line of Esau the father of the Edomites in the hill country of Seir.

10 These are the names of Esau’s sons:

Eliphaz, the son of Esau’s wife Adah, and Reuel, the son of Esau’s wife Basemath.

11 The sons of Eliphaz:

Teman, Omar, Zepho, Gatam and Kenaz.

12 Esau’s son Eliphaz also had a concubine named Timna, who bore him Amalek. These were grandsons of Esau’s wife Adah.

13 The sons of Reuel:

Nahath, Zerah, Shammah and Mizzah. These were grandsons of Esau’s wife Basemath.

14 The sons of Esau’s wife Oholibamah daughter of Anah and granddaughter of Zibeon, whom she bore to Esau:

Jeush, Jalam and Korah.

15 These were the chiefs among Esau’s descendants:

The sons of Eliphaz the firstborn of Esau:

Chiefs Teman, Omar, Zepho, Kenaz, 16 Korah,[q] Gatam and Amalek. These were the chiefs descended from Eliphaz in Edom; they were grandsons of Adah.

17 The sons of Esau’s son Reuel:

Chiefs Nahath, Zerah, Shammah and Mizzah. These were the chiefs descended from Reuel in Edom; they were grandsons of Esau’s wife Basemath.

18 The sons of Esau’s wife Oholibamah:

Chiefs Jeush, Jalam and Korah. These were the chiefs descended from Esau’s wife Oholibamah daughter of Anah.

19 These were the sons of Esau (that is, Edom), and these were their chiefs.

20 These were the sons of Seir the Horite, who were living in the region:

Lotan, Shobal, Zibeon, Anah, 21 Dishon, Ezer and Dishan. These sons of Seir in Edom were Horite chiefs.

22 The sons of Lotan:

Hori and Homam.[r] Timna was Lotan’s sister.

23 The sons of Shobal:

Alvan, Manahath, Ebal, Shepho and Onam.

24 The sons of Zibeon:

Aiah and Anah. This is the Anah who discovered the hot springs[s] in the desert while he was grazing the donkeys of his father Zibeon.

25 The children of Anah:

Dishon and Oholibamah daughter of Anah.

26 The sons of Dishon:[t]

Hemdan, Eshban, Ithran and Keran.

27 The sons of Ezer:

Bilhan, Zaavan and Akan.

28 The sons of Dishan:

Uz and Aran.

29 These were the Horite chiefs:

Lotan, Shobal, Zibeon, Anah, 30 Dishon, Ezer and Dishan. These were the Horite chiefs, according to their divisions, in the land of Seir.

The rulers of Edom

31 These were the kings who reigned in Edom before any Israelite king reigned:

32 Bela son of Beor became king of Edom. His city was named Dinhabah.

33 When Bela died, Jobab son of Zerah from Bozrah succeeded him as king.

34 When Jobab died, Husham from the land of the Temanites succeeded him as king.

35 When Husham died, Hadad son of Bedad, who defeated Midian in the country of Moab, succeeded him as king. His city was named Avith.

36 When Hadad died, Samlah from Masrekah succeeded him as king.

37 When Samlah died, Shaul from Rehoboth on the river succeeded him as king.

38 When Shaul died, Baal-Hanan son of Akbor succeeded him as king.

39 When Baal-Hanan son of Akbor died, Hadad[u] succeeded him as king. His city was named Pau, and his wife’s name was Mehetabel daughter of Matred, the daughter of Me-Zahab.

40 These were the chiefs descended from Esau, by name, according to their clans and regions:

Timna, Alvah, Jetheth, 41 Oholibamah, Elah, Pinon, 42 Kenaz, Teman, Mibzar, 43 Magdiel and Iram. These were the chiefs of Edom, according to their settlements in the land they occupied.

This is the family line of Esau, the father of the Edomites.

Footnotes

  1. Genesis 33:17 Sukkoth means shelters.
  2. Genesis 33:18 That is, North-west Mesopotamia
  3. Genesis 33:19 Hebrew hundred kesitahs; a kesitah was a unit of money of unknown weight and value.
  4. Genesis 33:20 El Elohe Israel can mean El is the God of Israel or mighty is the God of Israel.
  5. Genesis 34:7 Or against
  6. Genesis 34:10 Or move about freely; also in verse 21
  7. Genesis 34:27 Or because
  8. Genesis 35:7 El Bethel means God of Bethel.
  9. Genesis 35:8 Allon Bakuth means oak of weeping.
  10. Genesis 35:9 That is, North-west Mesopotamia; also in verse 26
  11. Genesis 35:10 Jacob means he grasps the heel, a Hebrew idiom for he deceives.
  12. Genesis 35:10 Israel probably means he struggles with God.
  13. Genesis 35:11 Hebrew El-Shaddai
  14. Genesis 35:15 Bethel means house of God.
  15. Genesis 35:18 Ben-Oni means son of my trouble.
  16. Genesis 35:18 Benjamin means son of my right hand.
  17. Genesis 36:16 Masoretic Text; Samaritan Pentateuch (also verse 11 and 1 Chron. 1:36) does not have Korah.
  18. Genesis 36:22 Hebrew Hemam, a variant of Homam (see 1 Chron. 1:39)
  19. Genesis 36:24 Vulgate; Syriac discovered water; the meaning of the Hebrew for this word is uncertain.
  20. Genesis 36:26 Hebrew Dishan, a variant of Dishon
  21. Genesis 36:39 Many manuscripts of the Masoretic Text, Samaritan Pentateuch and Syriac (see also 1 Chron. 1:50); most manuscripts of the Masoretic Text Hadar