1 Samuel 21-31

The Message

David Pretends to Go Crazy

21 David went on his way and Jonathan returned to town.

David went to Nob, to Ahimelech the Priest. Ahimelech was alarmed as he went out to greet David: “What are you doing here all by yourself—and not a soul with you?”

^2-3 David answered Ahimelech the Priest, “The king sent me on a mission and gave strict orders: ‘This is top secret—not a word of this to a soul.’ I’ve arranged to meet up with my men in a certain place. Now, what’s there here to eat? Do you have five loaves of bread? Give me whatever you can scrounge up!”

⁴ “I don’t have any regular bread on hand,” said the priest. “I only have holy bread. If your men have not slept with women recently, it’s yours.”

⁵ David said, “None of us has touched a woman. I always do it this way when I’m on a mission: My men abstain from sex. Even when it is an ordinary mission we do that—how much more on this holy mission.”

⁶ So the priest gave them the holy bread. It was the only bread he had, Bread of the Presence that had been removed from God’s presence and replaced by fresh bread at the same time.

⁷ One of Saul’s officials was present that day keeping a religious vow. His name was Doeg the Edomite. He was chief of Saul’s shepherds.

⁸ David asked Ahimelech, “Do you have a spear or sword of any kind around here? I didn’t have a chance to grab my weapons. The king’s mission was urgent and I left in a hurry.”

⁹ The priest said, “The sword of Goliath, the Philistine you killed at Oak Valley—that’s here! It’s behind the Ephod wrapped in a cloth. If you want it, take it. There’s nothing else here.”

^10-11 “Oh,” said David, “there’s no sword like that! Give it to me!”

And at that, David shot out of there, running for his life from Saul. He went to Achish, king of Gath. When the servants of Achish saw him, they said, “Can this be David, the famous David? Is this the one they sing of at their dances?

^12-15 When David realized that he had been recognized, he panicked, fearing the worst from Achish, king of Gath. So right there, while they were looking at him, he pretended to go crazy, pounding his head on the city gate and foaming at the mouth, spit dripping from his beard. Achish took one look at him and said to his servants, “Can’t you see he’s crazy? Why did you let him in here? Don’t you think I have enough crazy people to put up with as it is without adding another? Get him out of here!”

Saul Murders the Priests of God

22 ^1-2 So David got away and escaped to the Cave of Adullam. When his brothers and others associated with his family heard where he was, they came down and joined him. Not only that, but all who were down on their luck came around—losers and vagrants and misfits of all sorts. David became their leader. There were about four hundred in all.

^3-4 Then David went to Mizpah in Moab. He petitioned the king of Moab, “Grant asylum to my father and mother until I find out what God has planned for me.” David left his parents in the care of the king of Moab. They stayed there all through the time David was hiding out.

⁵ The prophet Gad told David, “Don’t go back to the cave. Go to Judah.” David did what he told him. He went to the forest of Hereth.

^6-8 Saul got word of the whereabouts of David and his men. He was sitting under the big oak on the hill at Gibeah at the time, spear in hand, holding court surrounded by his officials. He said, “Listen here, you Benjaminites! Don’t think for a minute that you have any future with the son of Jesse! Do you think he’s going to hand over choice land, give you all influential jobs? Think again. Here you are, conspiring against me, whispering behind my back—not one of you is man enough to tell me that my own son is making deals with the son of Jesse, not one of you who cares enough to tell me that my son has taken the side of this, this ...outlaw!”

^9-10 Then Doeg the Edomite, who was standing with Saul’s officials, spoke up: “I saw the son of Jesse meet with Ahimelech son of Ahitub, in Nob. I saw Ahimelech pray with him for God’s guidance, give him food, and arm him with the sword of Goliath the Philistine.”

¹¹ Saul sent for the priest Ahimelech son of Ahitub, along with the whole family of priests at Nob. They all came to the king.

¹² Saul said, “You listen to me, son of Ahitub!”

“Certainly, master,” he said.

¹³ “Why have you ganged up against me with the son of Jesse, giving him bread and a sword, even praying with him for God’s guidance, setting him up as an outlaw, out to get me?”

^14-15 Ahimelech answered the king, “There’s not an official in your administration as true to you as David, your own son-in-law and captain of your bodyguard. None more honorable either. Do you think that was the first time I prayed with him for God’s guidance? Hardly! But don’t accuse me of any wrongdoing, me or my family. I have no idea what you’re trying to get at with this ‘outlaw’ talk.”

¹⁶ The king said, “Death, Ahimelech! You’re going to die—you and everyone in your family!”

¹⁷ The king ordered his henchmen, “Surround and kill the priests of God! They’re hand in glove with David. They knew he was running away from me and didn’t tell me.” But the king’s men wouldn’t do it. They refused to lay a hand on the priests of God.

^18-19 Then the king told Doeg, “You do it—massacre the priests!” Doeg the Edomite led the attack and slaughtered the priests, the eighty-five men who wore the sacred robes. He then carried the massacre into Nob, the city of priests, killing man and woman, child and baby, ox, donkey, and sheep—the works.

^20-21 Only one son of Ahimelech son of Ahitub escaped: Abiathar. He got away and joined up with David. Abiathar reported to David that Saul had murdered the priests of God.

^22-23 David said to Abiathar, “I knew it—that day I saw Doeg the Edomite there, I knew he’d tell Saul. I’m to blame for the death of everyone in your father’s family. Stay here with me. Don’t be afraid. The one out to kill you is out to kill me, too. Stick with me. I’ll protect you.”

Living in Desert Hideouts

23 ^1-2 It was reported to David that the Philistines were raiding Keilah and looting the grain. David went in prayer to God: “Should I go after these Philistines and teach them a lesson?”

God said, “Go. Attack the Philistines and save Keilah.”

³ But David’s men said, “We live in fear of our lives right here in Judah. How can you think of going to Keilah in the thick of the Philistines?”

⁴ So David went back to God in prayer. God said, “Get going. Head for Keilah. I’m placing the Philistines in your hands.”

^5-6 David and his men went to Keilah and fought the Philistines. He scattered their cattle, beat them decisively, and saved the people of Keilah. After Abiathar took refuge with David, he joined David in the raid on Keilah, bringing the Ephod with him.

^7-8 Saul learned that David had gone to Keilah and thought immediately, “Good! God has handed him to me on a platter! He’s in a walled city with locked gates, trapped!” Saul mustered his troops for battle and set out for Keilah to lay siege to David and his men.

^9-11 But David got wind of Saul’s strategy to destroy him and said to Abiathar the priest, “Get the Ephod.” Then David prayed to God: “God of Israel, I’ve just heard that Saul plans to come to Keilah and destroy the city because of me. Will the city fathers of Keilah turn me over to him? Will Saul come down and do what I’ve heard? O God, God of Israel, tell me!”

God replied, “He’s coming down.”

¹² “And will the head men of Keilah turn me and my men over to Saul?”

And God said, “They’ll turn you over.”

¹³ So David and his men got out of there. There were about six hundred of them. They left Keilah and kept moving, going here, there, wherever—always on the move.

When Saul was told that David had escaped from Keilah, he called off the raid.

^14-15 David continued to live in desert hideouts and the backcountry wilderness hills of Ziph. Saul was out looking for him day after day, but God never turned David over to him. David kept out of the way in the wilderness of Ziph, secluded at Horesh, since it was plain that Saul was determined to hunt him down.

^16-18 Jonathan, Saul’s son, visited David at Horesh and encouraged him in God. He said, “Don’t despair. My father, Saul, can’t lay a hand on you. You will be Israel’s king and I’ll be right at your side to help. And my father knows it.” Then the two of them made a covenant before God. David stayed at Horesh and Jonathan went home.

^19-20 Some Ziphites went to Saul at Gibeah and said, “Did you know that David is hiding out near us in the caves and canyons of Horesh? Right now he’s at Hakilah Hill just south of Jeshimon. So whenever you’re ready to come down, we’d count it an honor to hand him over to the king.”

^21-23 Saul said, “God bless you for thinking about me! Now go back and check everything out. Learn his routines. Observe his movements—where he goes, who he’s with. He’s very shrewd, you know. Scout out all his hiding places. Then meet me at Nacon and I’ll go with you. If he is anywhere to be found in all the thousands of Judah, I’ll track him down!”

^24-27 So the Ziphites set out on their reconnaissance for Saul.

Meanwhile, David and his men were in the wilderness of Maon, in the desert south of Jeshimon. Saul and his men arrived and began their search. When David heard of it, he went south to Rock Mountain, camping out in the wilderness of Maon. Saul heard where he was and set off for the wilderness of Maon in pursuit. Saul was on one side of the mountain, David and his men on the other. David was in full retreat, running, with Saul and his men closing in, about to get him. Just then a messenger came to Saul and said, “Hurry! Come back! The Philistines have just attacked the country!”

^28-29 So Saul called off his pursuit of David and went back to deal with the Philistines. That’s how that place got the name Narrow Escape. David left there and camped out in the caves and canyons of En Gedi.

“I’m No Rebel”

24 ^1-4 When Saul came back after dealing with the Philistines, he was told, “David is now in the wilderness of En Gedi.” Saul took three companies—the best he could find in all Israel—and set out in search of David and his men in the region of Wild Goat Rocks. He came to some sheep pens along the road. There was a cave there and Saul went in to relieve himself. David and his men were huddled far back in the same cave. David’s men whispered to him, “Can you believe it? This is the day God was talking about when he said, ‘I’ll put your enemy in your hands. You can do whatever you want with him.’” Quiet as a cat, David crept up and cut off a piece of Saul’s royal robe.

^5-7 Immediately, he felt guilty. He said to his men, “God forbid that I should have done this to my master, God’s anointed, that I should so much as raise a finger against him. He’s God’s anointed!” David held his men in check with these words and wouldn’t let them pounce on Saul. Saul got up, left the cave, and went on down the road.

^8-13 Then David stood at the mouth of the cave and called to Saul, “My master! My king!” Saul looked back. David fell to his knees and bowed in reverence. He called out, “Why do you listen to those who say ‘David is out to get you’? This very day with your very own eyes you have seen that just now in the cave God put you in my hands. My men wanted me to kill you, but I wouldn’t do it. I told them that I won’t lift a finger against my master—he’s God’s anointed. Oh, my father, look at this, look at this piece that I cut from your robe. I could have cut you—killed you!—but I didn’t. Look at the evidence! I’m not against you. I’m no rebel. I haven’t sinned against you, and yet you’re hunting me down to kill me. Let’s decide which of us is in the right. God may avenge me, but it is in his hands, not mine. An old proverb says, ‘Evil deeds come from evil people.’ So be assured that my hand won’t touch you.

^14-15 “What does the king of Israel think he’s doing? Who do you think you’re chasing? A dead dog? A flea? God is our judge. He’ll decide who is right. Oh, that he would look down right now, decide right now—and set me free of you!”

^16-21 When David had finished saying all this, Saul said, “Can this be the voice of my son David?” and he wept in loud sobs. “You’re the one in the right, not me,” he continued. “You’ve heaped good on me; I’ve dumped evil on you. And now you’ve done it again—treated me generously. God put me in your hands and you didn’t kill me. Why? When a man meets his enemy, does he send him down the road with a blessing? May God give you a bonus of blessings for what you’ve done for me today! I know now beyond doubt that you will rule as king. The kingdom of Israel is already in your grasp! Now promise me under God that you will not kill off my family or wipe my name off the books.”

²² David promised Saul. Then Saul went home and David and his men went up to their wilderness refuge.

To Fight God’s Battles

25 Samuel died. The whole country came to his funeral. Everyone grieved over his death, and he was buried in his hometown of Ramah. Meanwhile, David moved again, this time to the wilderness of Maon.

^2-3 There was a certain man in Maon who carried on his business in the region of Carmel. He was very prosperous—three thousand sheep and a thousand goats, and it was sheep-shearing time in Carmel. The man’s name was Nabal (Fool), a Calebite, and his wife’s name was Abigail. The woman was intelligent and good-looking, the man brutish and mean.

^4-8 David, out in the backcountry, heard that Nabal was shearing his sheep and sent ten of his young men off with these instructions: “Go to Carmel and approach Nabal. Greet him in my name, ‘Peace! Life and peace to you. Peace to your household, peace to everyone here! I heard that it’s sheep-shearing time. Here’s the point: When your shepherds were camped near us we didn’t take advantage of them. They didn’t lose a thing all the time they were with us in Carmel. Ask your young men—they’ll tell you. What I’m asking is that you be generous with my men—share the feast! Give whatever your heart tells you to your servants and to me, David your son.’”

^9-11 David’s young men went and delivered his message word for word to Nabal. Nabal tore into them, “Who is this David? Who is this son of Jesse? The country is full of runaway servants these days. Do you think I’m going to take good bread and wine and meat freshly butchered for my sheepshearers and give it to men I’ve never laid eyes on? Who knows where they’ve come from?”

^12-13 David’s men got out of there and went back and told David what he had said. David said, “Strap on your swords!” They all strapped on their swords, David and his men, and set out, four hundred of them. Two hundred stayed behind to guard the camp.

^14-17 Meanwhile, one of the young shepherds told Abigail, Nabal’s wife, what had happened: “David sent messengers from the backcountry to salute our master, but he tore into them with insults. Yet these men treated us very well. They took nothing from us and didn’t take advantage of us all the time we were in the fields. They formed a wall around us, protecting us day and night all the time we were out tending the sheep. Do something quickly because big trouble is ahead for our master and all of us. Nobody can talk to him. He’s impossible—a real brute!”

^18-19 Abigail flew into action. She took two hundred loaves of bread, two skins of wine, five sheep dressed out and ready for cooking, a bushel of roasted grain, a hundred raisin cakes, and two hundred fig cakes, and she had it all loaded on some donkeys. Then she said to her young servants, “Go ahead and pave the way for me. I’m right behind you.” But she said nothing to her husband Nabal.

^20-22 As she was riding her donkey, descending into a ravine, David and his men were descending from the other end, so they met there on the road. David had just said, “That sure was a waste, guarding everything this man had out in the wild so that nothing he had was lost—and now he rewards me with insults. A real slap in the face! May God do his worst to me if Nabal and every cur in his misbegotten brood aren’t dead meat by morning!”

^23-25 As soon as Abigail saw David, she got off her donkey and fell on her knees at his feet, her face to the ground in homage, saying, “My master, let me take the blame! Let me speak to you. Listen to what I have to say. Don’t dwell on what that brute Nabal did. He acts out the meaning of his name: Nabal, Fool. Foolishness oozes from him.

^25-27 “I wasn’t there when the young men my master sent arrived. I didn’t see them. And now, my master, as God lives and as you live, God has kept you from this avenging murder—and may your enemies, all who seek my master’s harm, end up like Nabal! Now take this gift that I, your servant girl, have brought to my master, and give it to the young men who follow in the steps of my master.

^28-29 “Forgive my presumption! But God is at work in my master, developing a rule solid and dependable. My master fights God’s battles! As long as you live no evil will stick to you.

^30-31 “When God completes all the goodness he has promised my master and sets you up as prince over Israel, my master will not have this dead weight in his heart, the guilt of an avenging murder. And when God has worked things for good for my master, remember me.”

^32-34 And David said, “Blessed be God, the God of Israel. He sent you to meet me! And blessed be your good sense! Bless you for keeping me from murder and taking charge of looking out for me. A close call! As God lives, the God of Israel who kept me from hurting you, if you had not come as quickly as you did, stopping me in my tracks, by morning there would have been nothing left of Nabal but dead meat.”

³⁵ Then David accepted the gift she brought him and said, “Return home in peace. I’ve heard what you’ve said and I’ll do what you’ve asked.”

^36-38 When Abigail got home she found Nabal presiding over a huge banquet. He was in high spirits—and very, very drunk. So she didn’t tell him anything of what she’d done until morning. But in the morning, after Nabal had sobered up, she told him the whole story. Right then and there he had a heart attack and fell into a coma. About ten days later God finished him off and he died.

^39-40 When David heard that Nabal was dead he said, “Blessed be God who has stood up for me against Nabal’s insults, kept me from an evil act, and let Nabal’s evil boomerang back on him.”

Then David sent for Abigail to tell her that he wanted her for his wife. David’s servants went to Abigail at Carmel with the message, “David sent us to bring you to marry him.”

⁴¹ She got up, and then bowed down, face to the ground, saying, “I’m your servant, ready to do anything you want. I’ll even wash the feet of my master’s servants!”

⁴² Abigail didn’t linger. She got on her donkey and, with her five maids in attendance, went with the messengers to David and became his wife.

^43-44 David also married Ahinoam of Jezreel. Both women were his wives. Saul had married off David’s wife Michal to Palti (Paltiel) son of Laish, who was from Gallim.

Obsessed with a Single Flea

26 ^1-3 Some Ziphites came to Saul at Gibeah and said, “Did you know that David is hiding out on the Hakilah Hill just opposite Jeshimon?” Saul was on his feet in a minute and on his way to the wilderness of Ziph, taking three thousand of his best men, the pick of the crop, to hunt for David in that wild desert. He camped just off the road at the Hakilah Hill, opposite Jeshimon.

^3-5 David, still out in the backcountry, knew Saul had come after him. He sent scouts to determine his precise location. Then David set out and came to the place where Saul had set up camp and saw for himself where Saul and Abner, son of Ner, his general, were staying. Saul was safely inside the camp, encircled by the army.

⁶ Taking charge, David spoke to Ahimelech the Hittite and to Abishai son of Zeruiah, Joab’s brother: “Who will go down with me and enter Saul’s camp?”

Abishai whispered, “I’ll go with you.”

⁷ So David and Abishai entered the encampment by night, and there he was—Saul, stretched out asleep at the center of the camp, his spear stuck in the ground near his head, with Abner and the troops sound asleep on all sides.

⁸ Abishai said, “This is the moment! God has put your enemy in your grasp. Let me nail him to the ground with his spear. One hit will do it, believe me; I won’t need a second!”

⁹ But David said to Abishai, “Don’t you dare hurt him! Who could lay a hand on God’s anointed and even think of getting away with it?”

^10-11 He went on, “As God lives, either God will strike him, or his time will come and he’ll die in bed, or he’ll fall in battle, but God forbid that I should lay a finger on God’s anointed. Now, grab the spear at his head and the water jug and let’s get out of here.”

¹² David took the spear and water jug that were right beside Saul’s head, and they slipped away. Not a soul saw. Not a soul knew. No one woke up! They all slept through the whole thing. A blanket of deep sleep from God had fallen on them.

^13-14 Then David went across to the opposite hill and stood far away on the top of the mountain. With this safe distance between them, he shouted across to the army and Abner son of Ner, “Hey, Abner! How long do I have to wait for you to wake up and answer me?”

Abner said, “Who’s calling?”

^15-16 “Aren’t you in charge there?” said David. “Why aren’t you minding the store? Why weren’t you standing guard over your master the king, when a soldier came to kill the king your master? Bad form! As God lives, your life should be forfeit, you and the entire bodyguard. Look what I have—the king’s spear and water jug that were right beside his head!”

^17-20 By now, Saul had recognized David’s voice and said, “Is that you, my son David?”

David said, “Yes, it’s me, O King, my master. Why are you after me, hunting me down? What have I done? What crime have I committed? Oh, my master, my king, listen to this from your servant: If God has stirred you up against me, then I gladly offer my life as a sacrifice. But if it’s men who have done it, let them be banished from God’s presence! They’ve expelled me from my rightful place in God’s heritage, sneering, ‘Out of here! Go get a job with some other god!’ But you’re not getting rid of me that easily; you’ll not separate me from God in life or death. The absurdity! The king of Israel obsessed with a single flea! Hunting me down—a mere partridge—out in the hills!”

²¹ Saul confessed, “I’ve sinned! Oh, come back, my dear son David! I won’t hurt you anymore. You’ve honored me this day, treating my life as most precious. And I’ve acted the fool—a moral dunce, a real clown.”

^22-24 David answered, “See what I have here? The king’s spear. Let one of your servants come and get it. It’s God’s business to decide what to do with each of us in regard to what’s right and who’s loyal. God put your life in my hands today, but I wasn’t willing to lift a finger against God’s anointed. Just as I honored your life today, may God honor my life and rescue me from all trouble.”

²⁵ Saul said to David, “Bless you, dear son David! Yes, do what you have to do! And, yes, succeed in all you attempt!”

Then David went on his way, and Saul went home.

27 David thought to himself, “Sooner or later, Saul’s going to get me. The best thing I can do is escape to Philistine country. Saul will count me a lost cause and quit hunting me down in every nook and cranny of Israel. I’ll be out of his reach for good.”

^2-4 So David left; he and his six hundred men went to Achish son of Maoch, king of Gath. They moved in and settled down in Gath, with Achish. Each man brought his household; David brought his two wives, Ahinoam of Jezreel and Abigail, widow of Nabal of Carmel. When Saul was told that David had escaped to Gath, he called off the hunt.

⁵ Then David said to Achish, “If it’s agreeable to you, assign me a place in one of the rural villages. It doesn’t seem right that I, your mere servant, should be taking up space in the royal city.”

^6-7 So Achish assigned him Ziklag. (This is how Ziklag got to be what it is now, a city of the kings of Judah.) David lived in Philistine country a year and four months.

^8-9 From time to time David and his men raided the Geshurites, the Girzites, and the Amalekites—these people were longtime inhabitants of the land stretching toward Shur and on to Egypt. When David raided an area he left no one alive, neither man nor woman, but took everything else: sheep, cattle, donkeys, camels, clothing—the works. Then he’d return to Achish.

^10-11 Achish would ask, “And whom did you raid today?”

David would tell him, “Oh, the Negev of Judah,” or “The Negev of Jerahmeel,” or “The Negev of the Kenites.” He never left a single person alive lest one show up in Gath and report what David had really been doing. This is the way David operated all the time he lived in Philistine country.

¹² Achish came to trust David completely. He thought, “He’s made himself so repugnant to his people that he’ll be in my camp forever.”

28 During this time the Philistines mustered their troops to make war on Israel. Achish said to David, “You can count on this: You’re marching with my troops, you and your men.”

² And David said, “Good! Now you’ll see for yourself what I can do!”

“Great!” said Achish. “I’m making you my personal bodyguard—for life!”

Saul Prayed, but God Didn’t Answer

³ Samuel was now dead. All Israel had mourned his death and buried him in Ramah, his hometown. Saul had long since cleaned out all those who held séances with the dead.

^4-5 The Philistines had mustered their troops and camped at Shunem. Saul had assembled all Israel and camped at Gilboa. But when Saul saw the Philistine troops, he shook in his boots, scared to death.

⁶ Saul prayed to God, but God didn’t answer—neither by dream nor by sign nor by prophet.

⁷ So Saul ordered his officials, “Find me someone who can call up spirits so I may go and seek counsel from those spirits.”

His servants said, “There’s a witch at Endor.”

⁸ Saul disguised himself by putting on different clothes. Then, taking two men with him, he went under the cover of night to the woman and said, “I want you to consult a ghost for me. Call up the person I name.”

⁹ The woman said, “Just hold on now! You know what Saul did, how he swept the country clean of mediums. Why are you trying to trap me and get me killed?”

¹⁰ Saul swore solemnly, “As God lives, you won’t get in any trouble for this.”

¹¹ The woman said, “So whom do you want me to bring up?”

“Samuel. Bring me Samuel.”

¹² When the woman saw Samuel, she cried out loudly to Saul, “Why did you lie to me? You’re Saul!”

¹³ The king told her, “You have nothing to fear ...but what do you see?”

“I see a spirit ascending from the underground.”

¹⁴ “And what does he look like?” Saul asked.

“An old man ascending, robed like a priest.”

Saul knew it was Samuel. He fell down, face to the ground, and worshiped.

¹⁵ Samuel said to Saul, “Why have you disturbed me by calling me up?”

“Because I’m in deep trouble,” said Saul. “The Philistines are making war against me and God has deserted me—he doesn’t answer me any more, either by prophet or by dream. And so I’m calling on you to tell me what to do.”

^16-19 “Why ask me?” said Samuel. “God has turned away from you and is now on the side of your neighbor. God has done exactly what he told you through me—ripped the kingdom right out of your hands and given it to your neighbor. It’s because you did not obey God, refused to carry out his seething judgment on Amalek, that God does to you what he is doing today. Worse yet, God is turning Israel, along with you, over to the Philistines. Tomorrow you and your sons will be with me. And, yes, indeed, God is giving Israel’s army up to the Philistines.”

^20-22 Saul dropped to the ground, felled like a tree, terrified by Samuel’s words. There wasn’t an ounce of strength left in him—he’d eaten nothing all day and all night. The woman, realizing that he was in deep shock, said to him, “Listen to me. I did what you asked me to do, put my life in your hands in doing it, carried out your instructions to the letter. It’s your turn to do what I tell you: Let me give you some food. Eat it. It will give you strength so you can get on your way.”

^23-25 He refused. “I’m not eating anything.”

But when his servants joined the woman in urging him, he gave in to their pleas, picked himself up off the ground, and sat on the bed. The woman moved swiftly. She butchered a grain-fed calf she had, and took some flour, kneaded it, and baked some flat bread. Then she served it all up for Saul and his servants. After dining handsomely, they got up from the table and were on their way that same night.

29 ^1-2 The Philistines mustered all their troops at Aphek. Meanwhile Israel had made camp at the spring at Jezreel. As the Philistine warlords marched forward by regiments and divisions, David and his men were bringing up the rear with Achish.

³ The Philistine officers said, “What business do these Hebrews have being here?”

Achish answered the officers, “Don’t you recognize David, ex-servant of King Saul of Israel? He’s been with me a long time. I’ve found nothing to be suspicious of, nothing to complain about, from the day he defected from Saul until now.”

^4-5 Angry with Achish, the Philistine officers said, “Send this man back to where he came from. Let him stick to his normal duties. He’s not going into battle with us. He’d switch sides in the middle of the fight! What better chance to get back in favor with his master than by stabbing us in the back! Isn’t this the same David they celebrate at their parties, singing,

^6-7 So Achish had to send for David and tell him, “As God lives, you’ve been a trusty ally—excellent in all the ways you have worked with me, beyond reproach in the ways you have conducted yourself. But the warlords don’t see it that way. So it’s best that you leave peacefully, now. It’s not worth it, displeasing the Philistine warlords.”

⁸ “But what have I done?” said David. “Have you had a single cause for complaint from the day I joined up with you until now? Why can’t I fight against the enemies of my master the king?”

^9-10 “I agree,” said Achish. “You’re a good man—as far as I’m concerned, God’s angel! But the Philistine officers were emphatic: ‘He’s not to go with us into battle.’ So get an early start, you and the men who came with you. As soon as you have light enough to travel, go.”

¹¹ David rose early, he and his men, and by daybreak they were on their way back to Philistine country. The Philistines went on to Jezreel.

David’s Strength Was in His God

30 ^1-3 Three days later, David and his men arrived back in Ziklag. Amalekites had raided the Negev and Ziklag. They tore Ziklag to pieces and then burned it down. They captured all the women, young and old. They didn’t kill anyone, but drove them like a herd of cattle. By the time David and his men entered the village, it had been burned to the ground, and their wives, sons, and daughters all taken prisoner.

^4-6 David and his men burst out in loud wails—wept and wept until they were exhausted with weeping. David’s two wives, Ahinoam of Jezreel and Abigail widow of Nabal of Carmel, had been taken prisoner along with the rest. And suddenly David was in even worse trouble. There was talk among the men, bitter over the loss of their families, of stoning him.

^6-7 David strengthened himself with trust in his God. He ordered Abiathar the priest, son of Ahimelech, “Bring me the Ephod so I can consult God.” Abiathar brought it to David.

⁸ Then David prayed to God, “Shall I go after these raiders? Can I catch them?”

The answer came, “Go after them! Yes, you’ll catch them! Yes, you’ll make the rescue!”

^9-10 David went, he and the six hundred men with him. They arrived at the Brook Besor, where some of them dropped out. David and four hundred men kept up the pursuit, but two hundred of them were too fatigued to cross the Brook Besor, and stayed there.

^11-12 Some who went on came across an Egyptian in a field and took him to David. They gave him bread and he ate. And he drank some water. They gave him a piece of fig cake and a couple of raisin muffins. Life began to revive in him. He hadn’t eaten or drunk a thing for three days and nights!

^13-14 David said to him, “Who do you belong to? Where are you from?”

“I’m an Egyptian slave of an Amalekite,” he said. “My master walked off and left me when I got sick—that was three days ago. We had raided the Negev of the Kerethites, of Judah, and of Caleb. Ziklag we burned.”

¹⁵ David asked him, “Can you take us to the raiders?”

“Promise me by God,” he said, “that you won’t kill me or turn me over to my old master, and I’ll take you straight to the raiders.”

¹⁶ He led David to them. They were scattered all over the place, eating and drinking, gorging themselves on all the loot they had plundered from Philistia and Judah.

^17-20 David pounced. He fought them from before sunrise until evening of the next day. None got away except for four hundred of the younger men who escaped by riding off on camels. David rescued everything the Amalekites had taken. And he rescued his two wives! Nothing and no one was missing—young or old, son or daughter, plunder or whatever. David recovered the whole lot. He herded the sheep and cattle before them, and they all shouted, “David’s plunder!”

²¹ Then David came to the two hundred who had been too tired to continue with him and had dropped out at the Brook Besor. They came out to welcome David and his band. As he came near he called out, “Success!”

²² But all the mean-spirited men who had marched with David, the rabble element, objected: “They didn’t help in the rescue, they don’t get any of the plunder we recovered. Each man can have his wife and children, but that’s it. Take them and go!”

^23-25 “Families don’t do this sort of thing! Oh no, my brothers!” said David as he broke up the argument. “You can’t act this way with what God gave us! God kept us safe. He handed over the raiders who attacked us. Who would ever listen to this kind of talk? The share of the one who stays with the gear is the share of the one who fights—equal shares. Share and share alike!” From that day on, David made that the rule in Israel—and it still is.

^26-31 On returning to Ziklag, David sent portions of the plunder to the elders of Judah, his neighbors, with a note saying, “A gift from the plunder of God’s enemies!” He sent them to the elders in Bethel, Ramoth Negev, Jattir, Aroer, Siphmoth, Eshtemoa, Racal, Jerahmeelite cities, Kenite cities, Hormah, Bor Ashan, Athach, and Hebron, along with a number of other places David and his men went to from time to time.

Saul and Jonathan, Dead on the Mountain

31 ^1-2 The Philistines made war on Israel. The men of Israel were in full retreat from the Philistines, falling left and right, wounded on Mount Gilboa. The Philistines caught up with Saul and his sons. They killed Jonathan, Abinadab, and Malki-Shua, Saul’s sons.

^3-4 The battle was hot and heavy around Saul. The archers got his range and wounded him badly. Saul said to his weapon bearer, “Draw your sword and put me out of my misery, lest these pagan pigs come and make a game out of killing me.”

^4-6 But his weapon bearer wouldn’t do it. He was terrified. So Saul took the sword himself and fell on it. When the weapon bearer saw that Saul was dead, he too fell on his sword and died with him. So Saul, his three sons, and his weapon bearer—the men closest to him—died together that day.

⁷ When the Israelites in the valley opposite and those on the other side of the Jordan saw that their army was in full retreat and that Saul and his sons were dead, they left their cities and ran for their lives. The Philistines moved in and occupied the sites.

^8-10 The next day, when the Philistines came to rob the dead, they found Saul and his three sons dead on Mount Gilboa. They cut off Saul’s head and stripped off his armor. Then they spread the good news all through Philistine country in the shrines of their idols and among the people. They displayed his armor in the shrine of the Ashtoreth. They nailed his corpse to the wall at Beth Shan.

^11-13 The people of Jabesh Gilead heard what the Philistines had done to Saul. Their valiant men sprang into action. They traveled all night, took the corpses of Saul and his three sons from the wall at Beth Shan, and carried them back to Jabesh and burned off the flesh. They then buried the bones under the tamarisk tree in Jabesh and fasted in mourning for seven days.